Friday, October 22, 2010
Tuesday, October 19, 2010
Tu nge Mizo chu…
Thuhma…
Vawi tam tak sawi a ni tawh a, mi ziah chhiar tur lah a tam tawh. Inhnialna leh in hauhna a thlen a, thu ziak hmanga indona pawh a chawkchhuak zing ta hle mai! Mahse, sawi sawi hnuah pawh a then te hi chu kan fiah duh loh lui niin a lang. Engpawh ni se, he thu ziak hian a chhiar tute ah “Mizo” a chianna tak tak min neih tir se ka ti hle a ni.
Khiangte hnam ka ni a, Mizo ka ni. Kan chhungkua in kan hriatphak chin kan thlahtute chhuan tam fe ata tawh Mizoram a piang leh seilian, Mizoram chhul chhuak kan ni a. A lui ruam thuk tak tak leh tlang sang tak tak te hi mahni ta anga lo chei bawl a, thing leh mau leh nungchate pawh duat taka enkawl a, a ramin a pekchhuah eitur chi hrang hrang hmanga lo inhnangfak thin kan ni.
Pipute ata tawh Mizo nisa a piang ka nih avangin ka Mizo nihna hi thlanah ka la liampui dawn a. Ka duh emaw duh lo emaw, Mizo ka ni a, ka thisen zungzam a bet tel tlat tawh anih avangin ka thlak danglam thei tawh lo. Chuvang chuan Mizo ka nihna hi lawm takin ka pawm a, ka pawm sathliah mai a ni lo, ka chhuang in, ka chapo pui em em zawk a ni. American hoin American an nih an inchhuan tluk zet a nasa in Mizo ka ni hi ka inchhuang a, ka zahpui ngai hek lo.
Mahse….
Kum zabi 20-na chhunga MAL in Mizo pa lar bera an thlan (ka tihdik loh chuan min lo ngaidam ula) Rev Liangkhaia lehkhabu ziah “Mizo Chanchin” kha in chhiar chuan Mizo hnam hrang hrang leh Mizo hnahthlak hnam hrang hrang zingah Khiangte hnam hi a lo telh ve hauh lo mai a. “Hnamdang” tih hnuaiah Khiangte chu a dah a ni. Ka chhiar tirh chuan ka thin a rim hle mai a, khati tak khan ka lo chapo pui ve thin a, fa tak pawh ni lovin, a lem mai maw kan lo nih?
Tih emah chuan Mizo pasaltha Taitesena pawh Khiangte hnam asin a nih le! Khatih hun lai khan rawlthar mai chauh ka la ni a, khawi hmunah pawh awmin, Europe a ni emaw, America a ni emaw, Africa ram pilril ah emaw pawh awm mah ila, Mizo hnam phatsan ngai lo tura enkawl seilen ka nih avangin ka la na hle mai. Mahse, a ziaktu pa ber Pu Liangkhaia pawh Khiangte ve tho a ni tihte ka hriat belh leh hnuhnawh a.
Midang thuziah te pawh ka chhiar belh zel a, a then chuan Khiangte chu Pawih/Lai hnam peng pakhat a ni an ti a. Hmar ho lah in “Khiangte chu Hmar hnam peng alawm” an lo ti ve bawk a. HPC te kal vung tak tak laia an commander pakhat pawh kha Khiangte a lo ni ve awm e. Shillong-ah College kal tura ka chhukthlak hlim pawh in Hmar Students’ Association (HSA) hruatute’n an member a inziak lut turin min rawn sawm ve nghe nghe a ni.
Hmanni lawka Mizo History a research ti mek, kan thianpa pakhat in min hrilh dan chuan Myanmar-ah phei chuan Khiangte chu ‘tribe’ anga recognize an ni a, tawng hrang neiin, khaw bik te pawh an nei a ni a tih leh zel a. Thu a sai sa ta nuaih mai.
Kei aia Mizo an lo awm chuang lo…
Khiangte chu eng hnam peng pawh ni in, tawng hrangte pawh lo nei mah ila, a pawi lo. Unau, hnam hrang hrang min khaikhawm tu Mizo a awm a, chuta lungawi taka ka beh mai chuan kei aia Mizo hi an lo awm chuang lo. A inti nei tu tu, anihna leh awmzia a chiang apiangte hi Mizo dik tak chu kan lo ni mai. Mizo an ni tih inhre miah lo hnam peng eng emaw zah pawh an la awm ngei ang. Chungte pawh chu Mizo dik tak an ni tho. Mizo tih chuan zohnahthlak hnam peng hrang hrang, tawng hrang hrang nei te pawh a huam vek a, kan leng vek a ni tih hrechiang apiang te hi Mizo ah hian kan lungawi zual zel mai dawn niin a lang.
Tawng hi…
Pi leh pute atanga kan lo hman ngheh tawh, kan hmuhtheih Pathian, nu leh pate nen a kan inbiak pawhna, kan tawng thiam hmasak ber, kan lungngaih lai ber leh kan hlim lai bera kan au chhuah pui thin ‘kan tawng’ hi a lo hlu em em mai a. He mi chungchang ah hian a tu a te pawh hian rilru zau tak kan put thiam a ngai a ni. Mizo tih a lungawi lo tam tak paw’n hei hi kan chhuanlam ber a niin ka hria a. Zohnahthlak hnam peng hrang hrang te hi Mizo vek kan ni a, chuvang chuan kan hnam peng tawngte theuh hi Mizo tawng chu a ni ngei mai.
Mahse, chung hnam peng hrang hrangte min thui khawm tu tur leh kan zavai atana hman nuam tak tur tawng pakhat “Mizo tawng” Pathianin min pe hi a lawmawm ka ti. Hetah hian Mizo hnam peng hrang hrangte pawh kan lungawi thiam a tha hle in ka hria. Ka thianpa, MA (Mizo), chhiar zau tak leh upa kawm hnem tak pakhatin min hrilh dan chuan tuna kan tawng hman hi Duhlian tawng pangngai kha a ni tawh lo a, Duhlian tawng chu thluk deuh duai duai chi a ni, Ralte tawng nen a inchawhpawlh nasa khawp mai a, hnam peng hrang hrang tawng a tel zauh zauh bawk a ti a. Anih duh hmel viau in ka hria a ni.
Khiangte tawng ka thiam loh avangin Khiangte ka nihna kha a dal phah lova, ka hming bul tan nan kei phei chuan ka hmang nghe nghe. Chutih laiin, heng tawng hrang hrangte hi Mizo hnam ti hausa tu a ni tih hria in a ral mai loh nan humhalh thung ila. Mizo kan nihna min tih dal saktu atan emaw kan in unauna tibo tu atan emaw kan hmang anih erawh chuan thil tha a ni lovang.
Ka pa lama ka pi hi Pawih a ni a, ka nu lama ka pi hi Ralte a ni thung a, ka nu te hi Hmar an ni a, kan makpa hi Ralte Kawlni a ni in, keini Khiangte kan ni a. Ka thian tha em em, unau ang mai a ka en, kan chhungkaw member ang hial a kan in a tal thin te chu Rokhum, Chawngthu, Chhakchhuak leh Renthlei hnam te an ni a. Kan thenawm hnai ah Paite leh Mara an la awm zui. Hei lo liama Zoram khawvel insuihkhawmna ropui, Zoram Global Network ka vuah thin. Chaw kan han ei khawm a, Mizo hnam hrang hrang leh tawng hrang nei thiau in Mizo tawng a Pathian kan han be tlang thei leh ingngeih tak maia kan titi ho thei hi a hlut zia ka man thiam tulh tulh ta mai.
Mizo intiduh lo te ve thung hi…
Mizo inti duh lo hnam peng hrang hrang an tam ta hle mai, Manipur ah phei chuan heng hnam peng thenkhat te hi “Mizo i ni” tih chuan kut tawrh phah na hial a thleng thin a ni tih Manipur a seilian Mizo ngeiin min hrilh a ni. Mizo an inti duh lo anih paw’n Mizo chu an ni reng tho. Mahse, kan duhthlanna hi a pawimawh em em a, Pathian pawh in kan duhthlanna hi a dah sang in, mi a nawr lui ngai loh a nih hi. Keini pawh in midangte duhthlanna hi chu kan zahsak ve turah ka ngai a, Mizo nih an duh lo anih chuan Mizo in ni kan tih luih reng a tulin ka hre lo. Kei chuan Mizo nih ka thlang a, Mizo ka ni mai. Lusei pawh ni rawh se, Mizo nih a duh loh chuan Mizo a ni lo. Tunlai khawvelah chuan hetiang hian ngaihdan fum fe tak kan kalpui hi a tul in ka hria a ni.
Tanpui an ngaih laia inti Mizo…
Harsatna an tawk a, kan tanpui an mamawh laia inti Mizo, hna an duh avang leh Mizoram quota hmanga zirna in tha a an luh duh avanga Mizo nia inchhal, mahse hmundangah leh kan tanpui an mamawh loh lai a Mizo inti duh leh si lo te hi Mizo ah hian i chhiar lo ngam ang u. Hetiang mi hi mi tam tak ka hmu ta. Zirlai chu sawi lo, University a thawk leh hnasang thawk zingah hian hetiang a ‘bak’ rilru pu hi an tam khawp mai. Dinhmun chhe bera a din lai pawh a Mizo chu hlimna vawr tawp a tawn lai pawh in a Mizo tho tur a ni.
Tin, thenkhat chuan North East leh India ram hmun dangah ralthuam leh ruihhlo an zuar a, hmun danga Mizo inti duh lo kha man chhuah an nih a, Police kuta an awm in Mizo an inti leh a. Hetiang anih avang hian India ram khawpui hmun thenkhatah phei chuan Mizo te tan inluah tur pawh hmuh a harsat phah ta fo mai a nih hi. Tin, mi thenkhat Mizoram sum leh pai hmanga in lak vur duh avanga inti Mizo, thinlung taka Mizo leh miah si lo pawh an tam hle a ni.
Hetiang hi anih avangin kan cultural identity leh political identity hi kan thliar thiam a tul ta mai em ni aw tiin a ngaihtuah theih. Zohnahthlak te hi unau vek chu kan ni ngei mai, mahse political boundary in min daidang a, kan rilru puthmang leh khawsak dan te pawh a dang chho zel a ni. Chuvang chuan, unau kan ni tih ah hian lungawi ila, political boundary pel a inpumkhat tum erawh hi chuan rah tha a chhuah lo in, Mizoram chhunga chengte tan hian thil pawi tak a thlen phah thei zawk mai lo maw?
Engpawh ni se…
Chhimbal hian rawng pakhat chauh nei ta se mawina a nei tlem viau in ka ring. Rawng chi hrang hrang hmun khata awm khawm chuan a mawina hi a ti zual a ni. Zohnahthlak hnam hrang hrangte pawh hi min khaikhawm tu “Mizo” ah hian lungawi tlang ila, chutah chuan mawi takin kan par chhuak thei ang tih ka ring a ni. Kan harsatna theuh inhriatthiam sak ila, hmangaihna leh thatna, in unauna leh chhungril taka in zawmna chuan ro rel zawk sela. Keini hnam tlem te, Zohnahthlak te, he khawvel hriata kan inpho chhuah theihna awmchhun “Mizo” tih ah hian lungawi thiam i zir ang u.
Source:Misual.com
Source:Misual.com
Tuesday, October 5, 2010
Saturday, July 31, 2010
A BITTER PILL OF REALITY
Acknowledging or coming face to face with the ground reality may be a bitter pill to swallow for anyone, but in this age and time, when the world has literally shrunk to a ‘Global Village’ and information or contacts is just a mouse click away, thanks to the rapid progress in information technology, it is extremely important, correction necessary, for a people or a community to confront the reality of the past or the present so that the ghost or spirit of the past may be exorcised and does not come back to haunt the future generation. In recent memory, perhaps we can cite the example of the Germans, who have managed to exorcise the horrors of the Holocaust, during the height of Nazism that saw thousands of Jews being slaughtered in a systematic manner. It was madness, but there was a method to the madness as is evident from the gradual revelations and emergence of documents, which give a vivid description of what actually happened during the days of Adolf Hitler, the SS and the Gestapo. Cambodia also presents another example where the targeted people were rounded up, kept in confinement, put to forced labour and executed at the fancy and whims of of Pol Pot and his men during the days of the Khmer Rouge. The trial and sentences handed out to those who orchestrated the large scale killings is a reflection of the truth that the Cambodians have had the moral courage to look back and exorcise the ghost of the past. In Barack Obama, the president of the United States, we see the coming to age of a Nation, which lived and prospered under the impression that the Blacks, now referred to as the African Americans, are second class citizens who do not merit any of the civil rights enshrined in their Constitution. This says something about how the US has come around to the idea of equal rights for all its citizens which fits in perfectly with the new world order. Nelson Mandela, perhaps the greatest living legend of our time, epitomises how sheer grit, determination and reaching out to the world with his non-violent approach can bring a regime to its knees, when South Africa, under FW D Klerk had no choice but to bend to the rising global opinion and do away with the racially discriminating Apartheid which segregated the Blacks from the White and where the Blacks were not entitled to the rights enjoyed by the Whites. The successful hosting of perhaps the greatest show in the world, the FIFA 2010 World Cup at South Africa recently, is a telling testimony of a Nation exorcising its past ghost and working towards a common destination. We have cited some of these cases, because there is the urgent need for the people of Manipur to confront the spirit or ghost of the past and acknowledge past misdeeds and past mistakes, for the society as a whole to move forward. This is particularly true in the case of the majority community in Manipur, the Meiteis, especially the Meitei Vaishnavite Hindus. It is not for nothing that there is the universally accepted observation that what we reap today was sown yesterday and what we sow today will be reaped tomorrow by our children. Now let's try to study and understand the many critical issues besetting Manipur within the context of the observation that we have just quoted. Aren't we reaping the fruits of what our forefathers did and more importantly, have we had the courage to face and acknowledge the past, however ugly and bitter it may be ?
To say that Manipur is today torn asunder along ethnic lines will be an under- statement or else how does one explain the increasing interpretation of everything along ethnic and communal lines. Pardon us, if we are proved wrong, but given the political reality and ethnic schism today, it would be a pipe dream to even imagine that a Naga from Manipur, especially a Tangkhul, can ever become the Chief Minister of Manipur. Forget the Nagas, for the divide along the Lim line has been there for years, how about the prospect of a man or a woman from the Kuki-Chin group ever becoming the Chief Minister of Manipur ? This is a speculative question and yes we are treading on dangerous terrain, which can trigger more mis- understanding and deepen the ethnic divide, but at one point of time or the other, the Meiteis have to come face to face with the reality or the ghost of the past will continue to cast its shadows on Manipur. The Meiteis would be fooling themselves and no one else, if they continue to believe that Manipur will survive as a social entity by mouthing some slogans like Ching-Tam Amattani (The Hills and Valley are one). Politically, yes, Manipur may continue to exist with its present map unaltered, but is this the idea of the Manipur that we seek in the first place ? There are reasons, why the tribals, not only the Nagas, but all hill men, do not and cannot trust the Meiteis as one of them and there are cultural, historical as well as social factors for this. We need not go into the details of what these factors are as a number of learned and senior citizens of the land have had their say on the matter, but the question still stands, whether we have managed to come face to face with the reality and are willing to take up some steps by looking back at the past ? It would be a lie if one were to say that the Meiteis do not suffer from an overdose of Meitei Chauvinism and Meitei Jingoism. Nothing can be more stupid and archaic than this mindset, and unfortunately, for all the big talks about Hill-Valley ties, no one from the majority community seems to have realised this. The recent intance of a scribe from Churachandpur being man handled and subjected to communally charged verbal abuses at Phougakchao should not be taken merely as an isolated case, for there is no guarantee that this mindset is not pervasive amongst the Meitei chauvinists.
SOURCE:TSE 31st.july 2010
s
To say that Manipur is today torn asunder along ethnic lines will be an under- statement or else how does one explain the increasing interpretation of everything along ethnic and communal lines. Pardon us, if we are proved wrong, but given the political reality and ethnic schism today, it would be a pipe dream to even imagine that a Naga from Manipur, especially a Tangkhul, can ever become the Chief Minister of Manipur. Forget the Nagas, for the divide along the Lim line has been there for years, how about the prospect of a man or a woman from the Kuki-Chin group ever becoming the Chief Minister of Manipur ? This is a speculative question and yes we are treading on dangerous terrain, which can trigger more mis- understanding and deepen the ethnic divide, but at one point of time or the other, the Meiteis have to come face to face with the reality or the ghost of the past will continue to cast its shadows on Manipur. The Meiteis would be fooling themselves and no one else, if they continue to believe that Manipur will survive as a social entity by mouthing some slogans like Ching-Tam Amattani (The Hills and Valley are one). Politically, yes, Manipur may continue to exist with its present map unaltered, but is this the idea of the Manipur that we seek in the first place ? There are reasons, why the tribals, not only the Nagas, but all hill men, do not and cannot trust the Meiteis as one of them and there are cultural, historical as well as social factors for this. We need not go into the details of what these factors are as a number of learned and senior citizens of the land have had their say on the matter, but the question still stands, whether we have managed to come face to face with the reality and are willing to take up some steps by looking back at the past ? It would be a lie if one were to say that the Meiteis do not suffer from an overdose of Meitei Chauvinism and Meitei Jingoism. Nothing can be more stupid and archaic than this mindset, and unfortunately, for all the big talks about Hill-Valley ties, no one from the majority community seems to have realised this. The recent intance of a scribe from Churachandpur being man handled and subjected to communally charged verbal abuses at Phougakchao should not be taken merely as an isolated case, for there is no guarantee that this mindset is not pervasive amongst the Meitei chauvinists.
SOURCE:TSE 31st.july 2010
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Friday, July 30, 2010
KATHILTUAH KHENKHATTE
Hunlenite hong kihei zel in hunte hong mualliam a akhente khual zin bang akhente nasem bang huchih lai in keileng naupang khawmpi a hohding in kong kisa hi.Huchia naupang khawmpi ah kong hohta uhi .Huai lai ahih leh Tipaimukh road lut lai ahi a Leizangphai kual khong nuam mahmah hi,bangteng kim chih theih phial hi. Vai mahajonte lah dim chihding ahi mai hi .Huchi in Leizangphai ah naupang khawmpi a hong om phetmah hi. Huai lai a Child Co-ordinator ahih leh heutupa Vungzamuan ahi a, naupang te nopsak nang theimah mah mai hi nuam sak in kisak phet mah hi .Huchia khompi bang zang zota aki hihman un innlam kahong paita uhi ,sainouzang leh pamzal tou chu himai nisatdan chu agen didan le omtuanlou himai saphet mah.Huchia hongpai zel in Kaihlam khua tunding bangchu kingak lah himai huchia kongpai pai chiang un gamgi a gintaklouh pi a thu kiza ta,bang thuhiam chia e kan leh Saikul ah thahdouten imi isate tampi hon na thah sak uh kidou kipan hita huaiziak a hiai mun a duty a om ka hi uh chita mai uh enlah kidou cih le kithei nailou huailai achu. Hilele lung a kilung kham mai lau a kilau mai keile hon na thatkha di ua aw chih bang ki ngaih tuahtuah mai.Huaini a pat chu buai kipan ahi mai a, ani ani in buai chu hong kisan deuhdeuh mai hi.
Nikhat chu nitak lam hita THANLON I etsuk leh hongkhu luailuai mai chu kuamah alungphong lou ki omlou hi aneu alian chih omlou in ki en sepsup mai hi, ei khua bangchik chiah hong kang de aw chih I ngaihtuah na ahi mai hi huaini a patchu,ivan neih te kawlbuk khong ah kisel khe zel hi huaizawh chiang in kimuang deuh cih chiang in vaki lalut zel a zawhhmeng nounei mah kibang hi.i ngaihtuahna a om ahihleh bang cikciah khua hongkang de aw chih chauh ngaih tuah na ah hongom mai ta hi.Huchiin nitak chiang a inn a giak sun chia gamlak lak a hun kizang denta maita hi.Ani ahih leh ningani(Thursday) ahi a, zingkal thouphet khua honghal di uh chih thu kiza thulou halou a atek akhang chih omlou a gamlak kidenna duty loute siah huchia lungkham tak a bangchik chiah khua hongkang de aw chia dip ko hithit a ngak himai,huailai ahih leh thau hoih bangmah kinei nailou ahihmanin thau hoih nih om a huailai in M16 khat leh US Carbine khat himai adang the chu tupi thau himai huailoute lah thal(Arrow) khong himai mai,khua venzawh chu kinephuai mahmah lou himai.
Huchi’n nitak lam hong hi ta ani ahihleh 31st.July 1997ahi.KAIHLAM khua tuh khut in hongkhu luai luai tamai hi tuan a pupan alam sa gou-le-gam teng chu kang tum ahi ta mai a,ngaih tuahna chu apai sau khop mai koi lam a paidi bang chidi cihchu miteng lung kham na ahi ta mai hi, huchi in khuateng chu kang tum dimdem ahi ta mai hi,aw toupa bang dia hi chitel dia hon koih na hihiam bang a ki chi dek dek a Pathian bang kimohsa nuam zozen mai hi.Huchi in nitaklam ahong hita a nibang tumding in ahong kisa ta hi belh ding bangmah inn omnonlou ahihmanin khua a pan paina gamla sim khat kawlbuk(cave) a kibel mai hi. Huchin nituh ahong tum taktakta mai a, khua mialin vuahbang hongzu hi,ahuchihlaiin meilah kide ngamlou galte hongpai ding kilau ahihmanin dai khipkhep in ki om mai hi, naupang khat sai-le-pha theinailou chu ahong kap khiat a votsa ahi diam or thousi thouvai thuaklah hidingin ka gingta hi hucihlai in papi taltak mahmah dia I gintak khatin golmek lumun I galten honza khadi uh honchi mok chu ana mahmah mai ei huai lai a naupang sim lai ihihman in bang mah lah kigen ngamlou hi huchia haksatak in zankhovak in kizang den hi.
Huchi in zingkhua chu hongvak khongkhong a kuamah maban dingthei ki omkei hi,huchih lai in loikhat upalamte hong kihoukhawm ua I kikhak na din ikhua uah ipai dia,voksa gouin kikhenni hon chiua huchin in a inn agam a om tengteng kisam khom in kikhenna annkuang chu lui in hongom ta hi.Kua mah ann nezou le ki om manglou hi maban ding I ngaihtuah chiang a bing lotel,bangmah lah kineilou ivan teng lah kang tum ahih chianga lungdong huai mahmah mai hi huchi in akap pawl toh bangbang hiam hih pawl toh kimau vengvung mai hi.Akhenten lah khua taisanlou ding chi,akhentenlah khua ipai meng hoih ahi galte hongpai manding uh chipawl toh ataisan ut kuamah om kei hi himahlah khua a om mawkleng bang ne a omding chih chu kidotna hazel,huaiban a bang chik chiang a I gal ten hongsim non ding chih la kitheilou ahih chiang in,huchih lai in ann bang hong kine zou ta hi,Huchi in pianna vang khua KAIHLAM chu ut in ut keileng paikhiak sanding dinmun in hong omta hi.Huchi in suun dak sawn-le nih lak vel ding in kaihlam khua tuh pawtsan in hong om ta mai hi.
Wednesday, April 21, 2010
Friday, March 19, 2010
KAIHLAM TANCHIN TOMKIM
Kaihlam kichi kho nuam mah mah ahi a khua vot lo lou lum lah lum lo lou ahi a a khua ahih leh mualvum tung a om ahi kaihlam kichi mun poimoh mah mah ana hikha hi.a sattu Pu Lutkai Naulak ahi a kum 1890 in khua ana sat hi,huchi in vaihawm na lemchang zo ding cih na in village authority ana phuan hi.Huchi in Hausa pen a lal hi a huai ah a man vaihawm hi ,hausa pen kizah tak mah mah hi amah zah tak etsakna in kuahiam in sa man ta leh amah a liang pia hi.Huchia hunte hong paitou zel in kum 1910 in kaihlam ah NEIGM nuai ah saptuam dinkhiak in om hi huchia biak inn khong nei in hong om uh huchia biak inn bang a hon neih chiang un school poimawh hi chi in NEIGM panpih na nuai ah kum 1930 lak vel in school honbawl uh hi, huchia school khong a hong om chiang in munpoimoh pi hong suak ta hi, huailai in singtang ah school tamnailou hi.Huchi ahih chiang in mun tuam tuam apan in kaihlam ah school kai ding in hong pai khom uhi.huchi hun hong pai touzel in kaihlam pen munpi mah mah hong suak ta hi.Ei paite a ding a mun poi moh mah mah hong suak hi tulai leh tuma a I laisiam neih sun sun Mimasa Nengzachin leh a dang dang te leng kaihlam ah school ana kai kha uhi.Huchi laimah in Japan gal in ei zogam a hon nok tak tak chiang in NEIGM te munpi Mission Compound lak japan ten hon beih som chiang un chih ngaihna theilou in kaihlam a munpi ding un hon suanta uhi.Huchi in kaihlam pen munthupi mah mah hong suakta hi,huchi in vaihawm nopzok leh lemtak zawk na ding in kaihlam nuai leh kaihlam tung in hon khenta uhi.hun-le-nite hongpai zel in kaihlam le khang tou zel ahih man in saptuam bangle hong kikhen ta hi.NEIGM kichipen apat Evangilical Lutheran Church len Presbytery Church of India leng hong ding khia NEIGM leng hong kichi non lou in Evangilacal Convention Church hong kichita hi.Huchi in hun hongpaitou zel in kum 1997 kum in tualgal hong kipan khia hi huai tualgal kuki-paite nasatak a hong kidou chiang un kaihlam leng hong buaimah mah ta hi muntuam tuam apan kaihlam a gal hong tai uhi gamla gamlalou cih om nonlou in a muan na mun uh lubuk hum in hon delh tung ta uhi.Huailai a ding in kaihlam mun poimoh ana hi lai veve hi.Inam adding a munpi ahi kum 1994 lak vel a pan inam sepaih ten munpi ding un honzang uhi.Inam a ding a munpi ahih mah bang in muntuam mualtuam apan a lut khol ngeilou in hon zuan zuan mai uhi vangsiat huai I chi diam bang I chi diam kaihlam pen siat nalam aleng ana sang mah mah a inn chih chiphial leng nganza ana chiing mawk uhi pathian gawt na hia ahih keileh ei ginat louh ziak hia theita khang kuathilh hih khelh na hiam chih zo theizou kang 31 July 1997 in in kaihlam kichi ina kisak theihpih mah mah vai vut hon na suahsan ta mai hi.huai ah tangval nih inn hon na sih san uhi ,a chih ngaih na thei ki om lou a hih man in khen ten taibuk(galte apat a kisel na a ki om hi).Huchi in 1st August 1997 ni in kaihlam tuh nut siat ding dinmun in hong omta mai hi a khasiat huai tel mai ahi thei kichi deuh ten tua I kho pumpi kikhen ding ihih hial leh kikhak na khua a neiding chi in vai hon hom uhi , huchi in michih a omna mun chiat uh kolbuk, gamlak,dainol leh koimun pan pan hiam in khua ah hong ki naih khom liai liai in om hi.Huchi a voksa aksa duh duh nekding kilui pheng phung mai hi himah leh mipeuh lung gim leh ki ngaisia in hong om mawk uhi kikhen ding khelah pol toh a kavok,ka ak bang chiding hiam chi toh buai pen mah a buai in kuamah leng ann ne zouleng ki om mang lou in ki om hi .huchi hauimun a lah bangmah omlou nek dinglah omlou innlah om lou a hihchiang in chi in khen khat te mualnuam,songtal kangkap,lamka leh muntuam tuam naih ding in khua a hon kinusia ta mai zaw a haksa khop mai ka inn kalou chih ding lah omnon lou a hih ciang inn kuahiam in hon na pan pih khak leh chi in hong kipo khe nai nai ta mai zaw aw kagam ka ngai ngei chi cih leh mit tui luan luan in om hi.huchia muantuam tuam a hong ki theh dalh a a hong ki om chiang in khen khat te khua a kik som khen khat te lamka lam a pai som toh ki om cher chur mai hi .Huchia gal a hong ven deuh chiang in mi atam zaw khua ah hong kik ta ua himahleh khen khat te bel muntuam gamtuam honna zot san ta uhi.
Hun-le-nite hong pai zel in muntuam gamtuam a mi hong ki theh dalh ta uhi, huchih lai in mi bangzah hiam te Bangalore lam ana ki tung hi,huchia muntuam gamtuam a nasem a hong ki om chiang in khen khat le hun awl nei lo bang in hong ki om hi.Huchihlai in ah ei kaihlam suak te khatvei ki muh khomding chih in Unaupa.Summuanding hom som hi . hoih kisa ahi chiat ahi ding a kum 2008 december kha in THE 1ST KAIHLAM MEET BANGALOREkichi thupi tak a zat in om hi,huchi in nikum 2009 december kha inlen THE 2ND KAIHLAM MEET IN BANGALORE kichi thupi tak a zat in om nawn hi.
Huchi in kaihlam leng mi muntuam tuam a paikihia pemkhia a hong om chiang in thom hau mah mah ta a himahleh KAIHLAM kichi a omkha phot phot a ngailou kuamah omlou hi anop n amah mah khat ahih leh mualtung a khua om ahih man in tuimei in khua tuam ngeilou a zing kal chiang in ni suak pah sing seng hi.Kaihlam tang kichi sang mah mah a minthang mah mah hi kaihlam pen ahoh na ding in khe in pai ngai a anai napen ahih leh mualnuam km.14 lak khong hi.
LONG LIVE KAIHLAM WE LOVE YOU
Hun-le-nite hong pai zel in muntuam gamtuam a mi hong ki theh dalh ta uhi, huchih lai in mi bangzah hiam te Bangalore lam ana ki tung hi,huchia muntuam gamtuam a nasem a hong ki om chiang in khen khat le hun awl nei lo bang in hong ki om hi.Huchihlai in ah ei kaihlam suak te khatvei ki muh khomding chih in Unaupa.Summuanding hom som hi . hoih kisa ahi chiat ahi ding a kum 2008 december kha in THE 1ST KAIHLAM MEET BANGALOREkichi thupi tak a zat in om hi,huchi in nikum 2009 december kha inlen THE 2ND KAIHLAM MEET IN BANGALORE kichi thupi tak a zat in om nawn hi.
Huchi in kaihlam leng mi muntuam tuam a paikihia pemkhia a hong om chiang in thom hau mah mah ta a himahleh KAIHLAM kichi a omkha phot phot a ngailou kuamah omlou hi anop n amah mah khat ahih leh mualtung a khua om ahih man in tuimei in khua tuam ngeilou a zing kal chiang in ni suak pah sing seng hi.Kaihlam tang kichi sang mah mah a minthang mah mah hi kaihlam pen ahoh na ding in khe in pai ngai a anai napen ahih leh mualnuam km.14 lak khong hi.
LONG LIVE KAIHLAM WE LOVE YOU
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